Category Archives: blog

We’re hiring…

Für ein kleines Projektchen zum Thema “Individuelle Rechte oder öffentliche Gesundheit? Covid-19 als Beispiel für den Bedarf einer Neujustierung der Public Health-Ethik” suche ich eine studentische Hilfkskraft (mit Bachelorabschluss; m/w/d).

Das Projekt verfolgt das Ziel, erste Vorarbeiten für eine liberale Basis für die Public Health-Ethik zu entwickeln, die auf der einen Seite an der zentralen Bedeutung individueller Rechte festhält, auf der anderen Seite aber auch der Gemeinwohlorientierung bevölkerungsbezogener Interventionen einen angemessenen Stellenwert einräumt. Gerade die Covid-19-Pandemie hat diesen Grundkonflikt Konflikt ins öffentliche Bewusstsein gerückt, der in der Medizin- und Public Health-Ethik viel diskutiert wurde, bislang aber noch nicht ausreichend praxistauglich gelöst wurde. Durch den Rückgriff auf den Ansatz des Neo-Republikanismus – einer politischen Philosophie, die das Potential dazu hat, als Brücke zwischen dem genannten Konflikt zu fungieren – soll eine integrative Fundierung der Public Health-Ethik entwickelt werden.

Weitere Informationen zur Stelle, den Aufgaben und Bewerbungsdetails gibt’s hier. Und hinter diesem Link gibt’s eine etwas ausführlichere Beschreibung des Projekts. Ideen und Kritik sind – wie immer – sehr willkommen!

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Call for Papers: Epistemische Ungerechtigkeit

Call for Papers: Sammelband „Epistemische Ungerechtigkeit“ (Reihe „Ethik & Moral“, Tectum Verlag)

HerausgeberInnen

  1. Sebastian Schleidgen (Institut für Philosophie, FernUniversität in Hagen)
  2. Orsolya Friedrich (Institut für Philosophie, FernUniversität in Hagen)
  3. Andreas Wolkenstein (Institut für Ethik, Geschichte und Theorie der Medizin, LMU München)

Erscheinungsort

Reihe „Ethik & Moral“, Tectum Verlag (https://bit.ly/39RSti6)

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Ethics of self-driving cars

Here I wrote a few words about the recent ethics report (short version in English) for the German Transportation Secretary about autonomous driving (in German).

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Automation without limits

In their work on “Markets without limits“, Jason Brennan and Peter Jaworski argue that money does not change the morality of an act. So, for example, if Alfred and Berta exchange a Rolex watch as a gift, and that transaction is entirely within the limits of morality (i.e. the good has not been stolen etc.), selling the good does not change the morality of this act. Brennan and Jaworski use this argument against those who think that there are some things that cannot be sold. There are, to be sure. But the reason for this does have nothing to do with the fact that the good is sold. It has to do with the morality of the act or the good itself. The simple rule or principle that Brennan and Jaworski establish is: “If an act X is morally okay as such, it remains so if act X is done for money”, or, in their words: “If you can do it for free, then you may do it for money” (Brennan & Jaworski, 2015, p. 10). If giving one’s kidney to someone else so that s/he can survive is okay, selling the kidney is okay, too. If it is permissible to give one’s child to someone else so that it can be raised by these people, it is also permissible to charge these people for giving them one’s child. It is not okay to give child porn as a gift (or to produce it or to possess it), so it is not okay to sell it. “But the problem with these markets isn’t the markets themselves—it’s that the items for sale should not be possessed, period” (p. 11).

Now, I am wondering if the spirit behind this argument – morality determines the permissibility of an act, not whether the act is a commodification of a good, a person, etc. – can be applied to other domains, too. To be more precise, I wonder if many questions surrounding the ethics of automation (e.g. roboethics, artificial intelligence) can be fruitfully answered by using a heuristic similar to Brennan and Jaworski’s. Continue reading

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Life on the fast lane. In defense of net a-neutrality

Tomorrow, the European Parliament (EP) will decide about new net neutrality rules for the European Union (EU). Net neutrality has been subject to many debates around the world, not just since the introduction of net neutrality rules in the United States in spring 2015. Also, as it is often the case, debates about net neutrality are not always about the same subject. Here, when using the term “net neutrality” I refer to the question of “how data packets should be transmitted over the Internet” (Knieps & Stocker, 2015, p. 46), where net neutrality demands that “traffic service providers should be obliged by regulation to treat all traffic and thus all data packets equally” (Knieps & Stocker, 2015, p. 46). Continue reading

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Commercially assisted suicide – what’s wrong with it, if at all?

So let’s kick off this blog with a topic that is not really at the center of my interests. But I have discussed it quite regularly with a friend of mine, Roland Kipke, over lunch and he has succeeded in publishing a paper on it in Bioethics (open access). Since it has provoked a lot of criticisms ahead of and after final publication, leading to several online discussions where Roland himself took actively part in, I want to take the chance and note a few points. I always enjoyed our discussions and I like Roland’s ideas in general and this paper in particular very much. Still, we typically end up with having very different positions on almost everything. Continue reading

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